Yin Yoga & Pregnancy: A Journey of Awareness


For the entire duration of her pregnancy so far Deirdre Mooney and her partner Steve have been coming to my weekly Yin class on Tuesday nights at Grass Roots Yoga. The three of us have become increasingly conscious of the way the practice has facilitated awareness of this beautiful growing creation in their lives. It's been a wonderful inspiring example of the power Yin yoga has to allow us to be however we need to be. 

 "From the time we discovered we were pregnant, right up to 33 weeks this week, we've been with you all the way Alex!

I've been reflecting on how important Yin has become in our week on so many levels. I loved Hot Yoga and loved Yin Yoga and coming to the studio in general, but Hot was out as soon as I knew I was pregnant, which then gave me space to really immerse myself in yin. The class then just took on a whole other level because both Steve and myself had made a commitment to come along every Tuesday. "


How was your Yin practice helping you in the early stages?

In the early stages it was very new and scary, even though it was something we really wanted and was such a blessing. Going through that first trimester it was so nice to come together to class and share the space together while we were going through that transition in our lives. So it was really special space, but we didn't really realise it at the time. 

Early on it was helping me emotionally, mentally and physically and really set me up each week to reflect on the changes that were happening on all of those levels. Whether I was aware at the time or not it, looking back I can see it helped me balance mind, body and soul, if you will. The first trimester is quite a scary time because for obvious reasons you hope you'll get to the twelve weeks. I was so sick and nauseous. There was many a night I just wanted to lie on the couch but I always came to Yin no matter how nauseous I was because I noticed the nausea always eased by the end of the sessions. I wasn't aware in the beginning of what the restrictions might be in the practice for my pregnancy and I learnt to trust you as a teacher with what I could and couldn't do and then I learnt to trust myself more in turn. I began to instinctively know what I can and can't do, and how much I can push my body and not make it uncomfortable or dangerous for the baby in any way. 

So it sounds like just the regular time week on week was really helpful in itself

The allocated time really helped me grow with those changes and I wonder if I would have been as accepting of them if I hadn't had the practice. I was cutting back on running which has been a huge part of my life so Yin became another space for me to slow down, reflect and have time out for myself to think and to not think, to switch off. 

Running like Yin always taught me the life lesson of learning to sit with the uncomfortable. You come to know you can do this, your body can do things you didn't expect. So Yin has provided an alternative space for me, instead of a fast five km run or a half marathon,  where you breathe through the challenge and your body reveals all these layers you didn't realise you had. 


Speaking my language! How has it been on the later stages?


Yin helped me sit with the uncomfortable nausea in the first trimester, and my changing body in the second trimester, my bump getting bigger and bigger up to now where even though I can't do as much as I could in the beginning I'm probably getting even more out of it now because now mentally and emotionally I'm preparing for labour. Even though I can't move as much as everyone else it the class I'm taking so much from your cues and even just being in the shared energy of the space. 


The multi layers of the practice...

Yes there's so much to Yin that I guess I didn't really think about until you asked me to discuss it! It's the same benefit I feel I get from seeing my kinesiologist.

The other week when you spoke about how sensation can be like a vacuum for your awareness and draw it into that space, it was a lightbulb moment for me. Things just kind of fell into place in my mind when I heard those words. 

A big part of the preparation for the labour has been connecting with the baby.  I remember in practice in the first trimester being in dragonfly pose (sitting up with legs wide and folding forward) and that was the first time I could feel the  fetus, I could feel it's heat inside. I didn't realise you feel something like that, and I struggle to explain it, it was like an intense heat that was never there before in that pose. I used to look forward to that pose because I knew I was going to feel it, and be reminded it's real. For me it was like the first snapshot of reality away from the abstract concept of pregnancy. It made me conscious of movements from an early point of around 15 weeks, which they normally say comes later. Yin makes you in tune with the changes early when they are hidden before they become much bigger. It's mad!  Obviously now (at 33 weeks) it's huge, and moving and dancing and always there. (Deidre and Steve have chosen not to know the sex of their baby). 


And how about the challenging times in the practice?

One night I was crying. I think a massive release was necessary that particular week. There was a big energy build up and I guess Yin is a place, whether you want it to or not, where that release can happen. The body does what it needs to do and provides that channel for whatever release is needed. Steve is amazing and totally understands how I function as a person and as we drove home that night I cried for a good ten minutes and it was brilliant! I felt so light afterwards. I coudn't even put words to what it was exactly, until later, so clearly it had been sitting with me for a while and thankfully was released.


How has it been both you and your partner practicing together?

It's been a thing for us to share and connect through but we're still on our individual journeys. We come together and prepare for class together and Steve sets up everything for me and then we snap into our own journeys, but we still share the space. It's something you as a teacher mention a lot. When we come out of practice we just sit in the jeep and sigh "That was amazing!" Some nights we don't need to talk about it, other nights we'll discuss how it helps us to slow down. It's been a lovely journey that has allowed us to share so much, until baby comes, and then we'll take turns! 

Postscript: A week after this interview Deirdre gave birth a few weeks early to a son Paidí (pronounced in Gaelic paw dee). Mother and baby are doing well!

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Worlds

The Expansion and Contraction of the Universe.

These two movements are reflected everywhere.

The ebb and Flow of the tides.

The constant expansion and contraction of the heart.

The inhaling / exhaling of our breath

The cycle of Sleep and Wakefulness

In Deep Dreamless Sleep we return to the Unmanifested Source

And re-emerge replenished.

The Outgoing and Return Movements. Creation and dissolution of Form.

Are reflected in our Life Cycle.

Birth is followed by Expansion, Growth, finding and fulfilling Outer Purpose.

Identity is formed around the External; status, wealth, class, physicality, gender.

Then, inevitably, the Return Movement.

The older body and mind tires and becomes less able.

Those around us begin to pass away.

When the External Form we identify with begins to fade

And is an opportunity for the Spiritual to enter our lives.

Each person’s life, each life form in fact, represents a world, a unique way in which the Universe experiences itself.

And when your form dissolves. a world comes to an end, out of countless worlds.

We are manifestations of the universe experiencing itself as us.

Taking us out of the illusion that all we are is limited.

first breath. Spirit in

last breath. Spirit Out

Inhale is Life. Exhale is Death

Inhale is Expansion, Exhale is Contraction

Inhale is Activation, Exhale is Release

inhale is Form, Exhale is Formlessness

Inhale is Shakti, Exhale is Shiva

Inhale is Doing, Exhale is Being

Inhale is Attachment, Exhale is Samadhi

*Notes taken from and inspired by the Final Chapter of Eckhart Tolle’s A New Earth.

*Gratitude to Moshe Topol for sharing Inhale the Life, Exhale is Death… which I have edited and added to here. The original was found written down anonymously in India.

Morgan White / Joanna Goldman

Morgan White / Joanna Goldman

The Power of Intention

Intention is not about achieving a required result.

It’s about connecting with your chosen path.

Sankalpa in Sanskrit translates as ‘solemn vow’ and in the Vedic traditions refers to the harmonisation of of Mind and Heart to one’s dharma, that is to say, life’s purpose or chosen path.

In order to do this, two aspects of the seemingly contradictory nature of sankalpa needs to be accepted and understood. Each of us is both Being and Becoming. After identifying what it is that you want the only way to realise it without suffering, or coming from a place of lack or less than, is to acknowledge you already have it, that you already are that which you desire to become. Para Atman refers to our transcendant, inherent Oneness that is already perfect and whole. Jiva Atman is that part of us that comes to life with a purpose and destiny is always a working towards realising one’s potential.

It’s vital for happiness to walk both paths simultaneously - to direct your energy with intention but be mindful that your nature is unchanged whether you achieve your goals or not. Live as contentedly as possible in between achieving your goal and the goal itself, in the space between making effort to align to your heartfelt desires and at the same time being unattached to outcomes.

Writing down our thoughts and feelings is a way to process, clarify and determine where we are at in ourselves and identify the actual patterns at play. In this way it can lift mood, ease mental strain and help us see the path ahead.

*Write down all the words associated with how you have been feeling lately. Positive and negative thoughts, emotions.

*Write down what you really want at this time. What would create the most change?

*How will I feel when this change is made?

Come to one word, or a few words, to form your sankalpa in the present tense.

To experience our sankalpa as truth we must set it positively in the present.

I am …

Discovering your sankalpa is a process of listening. Your heartfelt desire is already present, waiting to be seen, heard, and felt. It’s not something you need to make up, and the mind doesn’t have to go wildly searching for it. As you listen into your being in a enhanced state of awareness, sravana, will appear : the willingness, the openness,  to hear the message of your heart’s desire. It can take a quiet, settled mind and courage to be able to hear this innermost call. And it’s best culitvated through meditation.

When we hear the call, be willing to sit with it, feel it, and deeply reflect on it. The is manana. The act of turning to and welcoming the messenger in. Deeply feel into your body, and sit with what arises, embrace the the vulnerability.

The final stage, nididhyasana, is the willingness to do what the heartfelt desire requires of you. It will call you into action, into the world. You must be willing to respond. To call up Sankalpa shakti - the energy to carry out your intention.

What if the answers you hear—new car, new job, better relationship—sound more like the endless desires of your ego, senses, and conditioned mind than like the wisdom of your heart?

Even a desire that might be interpreted as simple or shallow can lead you to the heart’s desire. It might arise out of conditioning, but if you trust the practice and keep following the heart’s desire, it will take you to the essence of your being.

The quality of the mind reciting the sankalpa determines its effect. To fully realize our resolve, we shift from dualistic thinking to unity awareness. This is why meditation is the most fertile ground for sankalpa practice.

We are returned to a state of present moment wholeness. The longer we are able to effortlessly rest in that place of oneness,  the more powerful the mind becomes mind becomes to help us fulfill our intentions.

The most supportive state of mind for remembering your sankalpa is the direct experience that you are already and always,  open, timeless, and perfect—what nondualism describes as the state of pure being.

(If that’s not in place, ego gets involved, and we come at the intention from a place of ‘there’s something wrong with me that I need to fix.’)

Connect to the quality of being that is already complete and whole.

One of the most powerful practices for finding this state and planting the seed of sankalpa is yoga nidra. While nidra means “sleep,” it is actually a process of awakening to your true nature.  Systematically relaxing the body and mind to guides you into deep awareness. You are aware and awake, but calm and nonattached.

Disidentify from the body and mind. In this way, the confusion between prakriti and purusha dissolves, and you come to rest in the peace, wisdom, and love of your true nature. Purusha - consciousness, the unknowable. Pakriti - the primordial, matter, the knowable

In yoga nidra, we discover a profound level of openness. Our self-imposed limitations dissolve, and we are pure being.” When you recall your sankalpa in the waking state, it might trigger doubts or the ego’s striving. When you recall your sankalpa in yoga nidra, the heartfelt desire arrives as a felt sense in the body-mind. It is absolutely alive and true in that moment.



Morgan White

Morgan White

The Dance of Darkness and Light

This blog post complies of my thematic research for the world first Massoga Massage Yoga Blindfolded Immersion that took place on September 30 2018 in Melbourne Australia.

Inspired by my friend, student and Massoga therapist, Steph Agnew, who is blind, my concept was to take participants on a journey of appreciation of the senses. During the session throughout which students were blindfolded, Steph at various points spoke about her journey, her diagnosis, her low point struggling to accept her lot to where she is now, on the verge of getting married. As facilitator I was drawn to speak about our relationship with dark and light, and the idea of the dark night of the soul.

BARBARA BROWN TAYLOR is a leading American theologian and former Episcopal priest. Her latest book is ‘Learning to Walk in the Dark”.

Accepting darkness in all its forms can be a spiritual practice.

Facing the unknown and challenging situations in our lives, including profound sadness, we can transform.

Breaking through our fears and finding our strengths we need to embrace the deepest shadows of our lives.

So many of us fear the dark and live a “solar spirituality”:  We are told to always head towards the light, visualise the light, and flee from darkness of any kind. Emotional, physical, spiritual. The imperative on always staying positive, anytime a negative thought arises change it right away so you don’t feel the darkness. By default do we think the darkness is in proportion to how far away we are from the light, the light of our spiritual centre?


Yet darkness is half of our lives, whether it’s day/night, awake or asleep, yin or yang, content or discontent, surface or hidden. Where does the attribution of light being good and dark being bad come from anyway? Light can be just as blinding as the darkness.  Black is bad, white is good, spirit is good, body is bad, heaven is good, earth is bad, sacred it good, secular is bad - all this division and duality is not true to human life and experience.

Instead of running away from darkness, especially the emotional kind, can we embrace it? The time spent trying to avoid and not deal could be time spent sitting in it, the uncomfortableness, the zone of unknowing.

Just like right now, in our bodies, in this sadness, peacefulness, or whatever it is you’re feeling. Give yourself permission to head towards, not away, from what is showing up.

The places we least want to go are where the richest treasures are hidden.

When we are in a place where we don’t know what to do or how to be, our impulse is to just get out of there. As a result we feel often the feel we’ve failed. In these moments can we Just Stop. Take three breaths, put your hands on your heart, or belly or over your eyes and know that you are in the right place at the right time. “Let it be” you could say in your mind.

When something comes up that causes fear or anxiety to rise, take those three breaths, and then apply some critical thinking: Where does this anxiety come from? Can we see it as an invitation to pay attention, and with hold any value judgement of good or bad towards ourselves.

R.A.I.N. -Recognise, Allow, Investigate, Nurture. This is from Tara Brach. From this acronym we created four accompanying essential oil blends that we applied through the Massoga Blindfolded immersion.

If we live in a way that we are only responding out of fear, we never grow. We have to practice courage. In anything we do we are either moving in the direction of love or in the direction of fear. Think of dark times that you lived through, that you endured, where you came out of it stronger, wiser, knowing more about yourself. There is always something to learn, to take away.

What if I could trust my feelings? Instead of asking to be delivered from them? What if I could follow my fears all the way to the edge of the abyss. Take a breath and keep going.


Dark Night of the Soul.

A time of spiritual crisis, comes from the 16th century monk, St John of the Cross, who was imprisoned and spoke of how his illusions of god were stripped away, a time of purification, a burning away of everything unnecessary. Gerald G May says the dark sides of spiritual life are vital ingredients for a healthy, authentic, deep spirituality. He argues the shadow sides of true spirituality have been neglected in today’s culture. Superficial and naive upbeat spirituality does not heal and enrich the soul. Only the honest, sometimes difficult encounters with what Christian spirituality has called and described in helpful detail as 'the dark night of the soul' can lead to true spiritual wholeness.

May emphasises that the dark night is not necessarily a time of suffering and near despair, but a time of deep transition, a search for new orientation when things are clouded and full of mystery. The dark gives depth, dimension and fullness to the spiritual life.

"Imagine a black sun at your core, a dark luminosity that is less innocent and more interesting than naïve sunshine. This is one of the gifts a dark night has to offer you."  Thomas Moore

"Perhaps the dark night comes upon you from inside or outside to wake you up, to stir you and steer you toward a new life. Your dark night may be a period of apparent lifelessness that precedes a new birth of meaning. Maybe your dark night is a gestation, a coming into being of a level of existence you have never dreamed of. Maybe your dark night is one big ironical challenge, just the opposite of what it appears to be — not a dying, but a birthing."

Automatic  ordinary behaviours we take for granted take on new life thru this sensory deprivation. And instead of thinking of it as deprivation why not reframe it positively call it sensory enhancement? because that’s what it is. Look at the same subject in a different light.  Suddenly, instead of thinking the world has got smaller without sight, perhaps the world is reborn into a whole new way of communing with the human experience. We shift from the victim mentality that life is happening to us, to the outlook that life is happening for us.

All experiences, the light ones, the dark, are all here for us to embrace humanity.

The following poem was recited by Steph at the end of the session.

Invictus  by William Earnest Henley

Out of the night that covers me,

     Black as the pit from pole to pole,

I thank whatever gods may be

     For my unconquerable soul.


In the fell clutch of circumstance

     I have not winced nor cried aloud.

Under the bludgeonings of chance

     My head is bloody, but unbowed.


Beyond this place of wrath and tears

     Looms but the Horror of the shade,

And yet the menace of the years

     Finds and shall find me unafraid.


It matters not how strait the gate,

     How charged with punishments the scroll,

I am the master of my fate,

     I am the captain of my soul.





Morgan White

Morgan White